There are some great understood by the people of Old Delhi Qaid hon, khair se, to daal dein zanjeer mein jaan Ham ke rakhte hain teri zulf e girah geer mein jaan Yaad kar le ham hue the there aashique kin dinon! Ho raha tha ek zamaana ham pe aashique jin dinon
Jo marna chahta ho us ko zinda chchod dete hain. Jo zinda ho use to maar dete hian yahan wale (sag.pronounced like Mug, Pug means the dog of expression, muhazzib comes from tehzeeb, means cultured, barham means offended) Sag-e-izhar ko ham bhi to khulla chchod dete hain Muhazzib dost aakhir ham se barham kyon nahin honge?!! Sabhi chalte hon jis par, ham woh rasta chchod dete hain
Yahaan to qafile bhar ko akela chchod dete hain Well, the connection is one of Khaawar's identification with Ghalib and the assumption of the same attitude of pride in the self etc. Gufta e Ghalib means the language of Ghalib, the conversation of Ghalib. Rekhta is the name of hindvi or urdu, more like a pidgin, patois persian. Gufta e Ghalib ek baar paDh ke use suna, ke yoon! Jo ye kahe ke rekhta, kyon ke ho Rashk e Farsi it will still take some time untill i can really appreciate and feel most of the incredible poetry in it.the book is called Rashk e Farsi.the title alludes to a couplet by Ghalib and carries along associations with the origin of Urdu, the Beauty of the language and the culture of Delhi. Yesterday I went to urdu ghar, delhi to pick up some books and guess what i found.another collection of Shuj'aa Khaawar's Poetry.well, the book made my day and i spent most of the day reading it. Yun Pukaren hain hamen kucha e janan wale.Iqbal's poetic legacy to the coming generations.shuja khawar : another 'andaleeb' of this 'gulshan.
irfan siddiqui: marboot shairi ka namoona.bahut din hue iqbal se kuch nahin suna.IQBAL.after a long time.boodha baloch explana.Rashk e Farsi.recently found collection!.
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